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Khãnqah

“Ver­i­ly, he who has reformed the nafs (soul) has attained suc­cess, and he who has impu­ri­fied it has lost.”   (Surah Shams)
Suc­cess in this world and the Here­after for the Mu’min (believ­er) lies in Islãh (ref­or­ma­tion) of the nafs (soul). Ref­or­ma­tion of the nafs is the trans­for­ma­tion from ani­mal­i­ty to human­i­ty. The human being has to emerge from his state of gross ani­mal­i­ty and mount the stage of Insãniyah (true human­i­ty) by the Tar­biyah (moral train­ing) of his nafs. Elim­i­na­tion of the evil attrib­ut­es and adorn­ment with the lofty attrib­ut­es are two fun­da­men­tals of ref­or­ma­tion. The only way of achiev­ing self-ref­or­ma­tion is by Mujãhadah, i.e. oppo­si­tion to the inor­di­nate emo­tion­al desires.
Emo­tion­al desires have to be opposed and made sub­servient to the Aql (intel­li­gence). The intel­li­gence is or should be sub­servient to the Shar’iah.
When the emo­tion­al desires gain con­trol of the intel­li­gence, man is trans­formed into a low­ly beast. On the oth­er hand, when the intel­li­gence con­trols the desires of the nafs, man mounts the plat­form of Insãniyah (human­i­ty) and attains the lofty realm of the Angels.

Khãnqah 

Khãn­qah is the spir­i­tu­al cen­ter pro­vid­ing a facil­i­ty for Islahun-Nafs (Self Cor­rec­tion). Fol­low­ing the tra­di­tions of the Ahlul-Haq (Truth Bear­ers), Khan­qah revives the rare tra­di­tions of Sulook, Tazkia, & Tas­sawuf  while stay­ing clear of all kinds of Bidda’hs (inno­va­tions in the reli­gion) and com­plies strict­ly with the rules and bound­aries pre­scribed by the Shari­ah.